Black Identity, In Progress
Ok, so it’s obvious that my African American identity means a lot to me. It has never meant so much to until college. For a long time I thought that it was because of the hostile environment here at UVa against students of color, but I have realized that it was not primarily that. I believe that I have developed my African American identity because I have entered an environment where I have never been around so many people that were so unlike me. That does mean more whites, but that also means more other kinds of people. For a Black person (of my type), it becomes extremely difficult to fit in. Since there is such a large population here, social interactions among members of groups become more important. For a person like me who is very individualistic and independent, the dynamics of a large school become overwhelming. If you are not a part of some organization, then you’re socially isolated. I attempted to do several organizations where I could exercise my independence and demonstrate my talent, but none of them work out. Several of those attempts failed because people were judging me (or my friends) based on my skin. I tried to write for the school paper, but that just ended in failure. I tried to try out for a debating society, but that was a failure. I wanted something intellectual and creative. For a Black student on Grounds that is hard to come by. So I have resorted to working on my African American identity, which is my own little intellectual and creative project. I have realized many things. I guess these pillars would sum up the basis of my work.
BASIC ASSUMPTIONS AS A RESULT OF MY IDENTITY CRISIS
1) Black students are offered a white-slice-bread version of Black history. It lacks the wholesome content of a proper nutrition fit the Black soul. The nutrients that it does have are artificial and hardly feed us, as our minds have become numb and ignorant from the onset of starvation.
2) We, who have been put on the floor to be walk upon, cannot simply
wish our condition to change. We must take proactive measures to reassert our
peoplehood and reclaim our destiny. And when we live to tell the story, we are
not to refer to ourselves as former rugs, former mats, former carpets, or any
other name. My great-great-great was no carpet! We are the proud Black Bodies and Minds that
Change North America and the World!
3) Above all, an intellectual strand common and embraced by all
Blacks. Not just one that says “We Have Overcome, Now Let Us Go to Church!” but
one that says “The Fruit of Our Past is
but the Harvest of Tomorrow Will Last Us Forever!” We can’t get an intellectual
movement aside from religion because Black folk don’t have enough unity. They
barely have enough unity in the various denominations. Partly, it’s because we
are broken into so many fragments. Why do we have so many churches! Don’t we
see that we can’t get anything done because we don’t know ourselves! We go to
churches with as few as 10 people! Why?!














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